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Jesus said: Behold, I shall lead her, that I may make her male, in order that she also may become a living spirit like you males.

For every woman who makes herself male shall enter into the kingdom of heaven. In the ancient world, it was almost universally believed that women were inferior to men [] and that they were, in essence, "imperfect men" who had not fully developed.

The Gospel of Philip , dating from the second or third century, survives in part among the texts found in Nag Hammadi in There were three who always walked with the Lord: Mary, his mother, and her sister , and Magdalene, who was called his companion.

His sister, [] his mother and his companion were each a Mary. And the companion of the saviour [was] Mary Magdalene. The rest of the disciples [were offended by it and expressed disapproval].

They said to him, "Why do you love her more than all of us? When a blind man and one who sees are both together in darkness, they are no different from one another.

When the light comes, then he who sees will see the light, and he who is blind will remain in darkness. For early Christians, kissing did not have a romantic connotation and it was common for Christians to kiss their fellow believers as a way of greeting.

The Gospel of Mary is the only surviving apocryphal text named after a woman. Rylands and P. Oxyrhynchus have also been discovered, which were published in and respectively.

The first part of the gospel deals with Jesus's parting words to his followers after a post-resurrection appearance.

Rather, let us praise his greatness, for he has prepared us and made us truly human. Tell us the words of the Savior which you remember which you know, but we do not, nor have we heard them".

Mary answered and said, "What is hidden from you I will proclaim to you". And she began to speak to them these words: "I", she said, "I saw the Lord in a vision and I said to Him, Lord I saw you today in a vision".

Mary then proceeds to describe the Gnostic cosmology in depth, revealing that she is the only one who has understood Jesus's true teachings.

These teachings are strange ideas. Should we all listen to her? Did he prefer her to us? Now I see you arguing against this woman like an adversary.

If the savior made her worthy, who are you to reject her? Surely the savior knows her well. That is why he loved her more than us.

Most of the earliest Church Fathers do not mention Mary Magdalene at all, [] [10] [] and those who do mention her usually only discuss her very briefly.

Mary Magdalene has the reputation in Western Christianity as being a repentant prostitute or loose woman; however, these claims are not supported by the canonical gospels, which at no point imply that she had ever been a prostitute or in any way notable for a sinful way of life.

In one of his preserved sayings, Gregory of Nyssa c. The unnamed "sinful woman" in Luke —50 is never identified as a prostitute [] and, in Jewish society at the time the gospel was written, "sinful" could have simply meant that she "did not assiduously observe the law of Moses ".

She whom Luke calls the sinful woman, whom John calls Mary, we believe to be the Mary from whom seven devils were ejected according to Mark.

What did these seven devils signify, if not all the vices? It is clear, that the woman previously used the unguent to perfume her flesh in forbidden acts.

What she therefore displayed more scandalously, she was now offering to God in a more praiseworthy manner. She had coveted with earthly eyes, but now through penitence these are consumed with tears.

She displayed her hair to set off her face, but now her hair dries her tears. She had spoken proud things with her mouth, but in kissing the Lord's feet, she now planted her mouth on the Redeemer's feet.

For every delight, therefore, she had had in herself, she now immolated herself. She turned the mass of her crimes to virtues, in order to serve God entirely in penance.

In Pope Gregory's interpretation, the seven demons expelled from Mary Magdalene by Jesus are transformed into the seven deadly sins of medieval Catholicism, [] [] leading Mary "to be condemned not only for lust, but for pride and covetousness as well.

In subsequent religious legend, Mary's story became conflated with that of Mary of Egypt , a repentant prostitute who then lived as a hermit.

The "composite Magdalene" was never accepted by the Eastern Orthodox churches, who saw only Mary the disciple, and believed that after the Resurrection she lived as a companion to the Virgin Mary, and not even in the West was it universally accepted.

In an eastern tradition supported by the western bishop and historian Gregory of Tours c. Starting in early High Middle Ages , writers in western Europe began developing elaborate fictional biographies of Mary Magdalene's life, in which they heavily embellished upon the vague details given in the gospels.

The theologian Honorius Augustodunensis c. In western Europe, elaborate and conflicting legends began to develop, which claimed that Mary Magdalene had travelled to southern France and died there.

The most famous account of Mary Magdalene's legendary life comes from The Golden Legend , a collection of medieval saints stories compiled in around the year by the Italian writer and Dominican friar Jacobus de Voragine c.

The monk and historian Domenico Cavalca c. I am glad and blythe that St Jerome should say so". In the Golden Legend , De Voragine dismisses talk of John and Mary being betrothed and John leaving his bride at the altar to follow Jesus as nonsense.

The thirteenth-century Cistercian monk and chronicler Peter of Vaux de Cernay claimed it was part of Catharist belief that the earthly Jesus Christ had a relationship with Mary Magdalene, described as his concubine : "Further, in their secret meetings they said that the Christ who was born in the earthly and visible Bethlehem and crucified at Jerusalem was "evil", and that Mary Magdalene was his concubine — and that she was the woman taken in adultery who is referred to in the Scriptures.

Also they [the Cathars] teach in their secret meetings that Mary Magdalene was the wife of Christ. She was the Samaritan woman to whom He said, "Call thy husband".

She was the woman taken into adultery, whom Christ set free lest the Jews stone her, and she was with Him in three places, in the temple, at the well, and in the garden.

After the Resurrection, He appeared first to her. In the middle of the fourteenth century, a Dominican friar wrote a biography of Mary Magdalene in which he described her brutally mutilating herself after giving up prostitution, [] clawing at her legs until they bled, tearing out clumps of her hair, and beating her face with her fists and her breasts with stones.

During the Counter-Reformation , Roman Catholicism began to strongly emphasize Mary Magdalene's role as a penitent sinner. Not she with trait'rous kiss her Saviour stung, Not she denied Him with unholy tongue ; She, while apostles shrank, could danger brave, Last at His cross, and earliest at His grave.

Because of the legends claiming that Mary Magdalene had been a prostitute, she became the patroness of "wayward women", and, in the eighteenth century, moral reformers established Magdalene asylums to help save women from prostitution.

The common identification of Mary Magdalene with other New Testament figures was omitted in the revision of the General Roman Calendar , with the comment regarding her liturgical celebration on July "No change has been made in the title of today's memorial , but it concerns only Saint Mary Magdalene, to whom Christ appeared after his resurrection.

It is not about the sister of Saint Martha, nor about the sinful woman whose sins the Lord forgave Luke — Nonetheless, despite the Vatican's rejection of it, the view of Mary as a repentant prostitute only grew more prevalent in popular culture.

The film Mary Magdalene , starring Rooney Mara as the eponymous character, sought to reverse the centuries-old portrayal of Mary Magdalene as a repentant prostitute, while also combating the conspiracy claims of her being Jesus's wife or sexual partner.

The early notion of Mary Magdalene as a sinner and adulteress was reflected in Western medieval Christian art, where she was the most commonly depicted female figure after the Virgin Mary.

She may be shown either as very extravagantly and fashionably dressed, unlike other female figures wearing contemporary styles of clothes, or alternatively as completely naked but covered by very long blonde or reddish-blonde hair.

The latter depictions represent the Penitent Magdalene , according to the medieval legend that she had spent a period of repentance as a desert hermit after leaving her life as a follower of Jesus.

In medieval depictions Mary's long hair entirely covers her body and preserves her modesty supplemented in some German versions such as one by Tilman Riemenschneider by thick body hair , [] [] but, from the sixteenth century, some depictions, like those by Titian , show part of her naked body, the amount of nudity tending to increase in successive periods.

Even if covered, she often wears only a drape pulled around her, or an undergarment. In particular, Mary is often shown naked in the legendary scene of her "Elevation", where she is sustained in the desert by angels who raise her up and feed her heavenly manna, as recounted in the Golden Legend.

Mary Magdalene at the foot of the cross during the Crucifixion appears in an eleventh-century English manuscript "as an expressional device rather than a historical motif", intended as "the expression of an emotional assimilation of the event, that leads the spectator to identify himself with the mourners".

A kneeling Magdalene by Giotto in the Scrovegni Chapel c. As the swooning Virgin Mary became more common, generally occupying the attention of John, the unrestrained gestures of Magdalene increasingly represented the main display of the grief of the spectators.

According to Robert Kiely, "No figure in the Christian Pantheon except Jesus, the Virgin Mary, and John the Baptist has inspired, provoked, or confounded the imagination of painters more than the Magdalene".

Noli me tangere fresco by Fra Angelico. Mary Magdalene Reading c. Noli me tangere c. Mary Magdalene early s by Ambrosius Benson. Magdalena Penitente early s by Giampietrino.

Penitent Magdalene c. Mary Magdalene — or — by Artemisia Gentileschi. St Mary Magdalene in Ecstasy c. Magdalene with the Smoking Flame c.

The Magdalene before by George Romney. Mary Magdalene — by Frederick Sandys. The Eastern Orthodox Church has never identified Mary Magdalene with Mary of Bethany or the "sinful woman" who anoints Jesus in Luke —50 [] and has always taught that Mary was a virtuous woman her entire life, even before her conversion.

The eggs represent new life, and Christ bursting forth from the tomb. Among Eastern Orthodox Christians this sharing is accompanied by the proclamation "Christ is risen!

When she met him, she held a plain egg in her hand and exclaimed, "Christ is risen! Before he finished speaking, the egg in her hand turned a bright red and she continued proclaiming the Gospel to the entire imperial house.

During the Counter Reformation and Baroque periods late 16th and 17th centuries , the description "penitent" was added to the indication of her name on her feast day, July It had not yet been added at the time of the Tridentine Calendar of and is no longer found in the present General Roman Calendar but, once added, it remained until the General Roman Calendar of According to Darrell Bock , the title of apostola apostolorum first appears in the 10th century, [] but Katherine Ludwig Jansen says she found no reference to it earlier than the 12th, by which time it was already commonplace.

It is claimed that the equivalent of the phrase apostolorum apostola appeared already in the 9th century. Brown , commenting on this fact, remarks that Hrabanus Maurus frequently applies the word "apostle" to Mary Magdalene in this work.

The women are the first at the tomb. They are the first to find it empty. They are the first to hear 'He is not here. He has risen , as he said.

Mt ] The women are also the first to be called to announce this truth to the Apostles. She is the first to meet the Risen Christ. Mary Magdalene was the first eyewitness of the Risen Christ, and for this reason she was also the first to bear witness to him before the Apostles.

This event, in a sense, crowns all that has been said previously about Christ entrusting divine truths to women as well as men. On June 10, , the Congregation for Divine Worship and the Discipline of the Sacraments issued a decree which elevated Mary's liturgical commemoration from an obligatory memorial to a feast day , like that of most of the Apostles Peter and Paul are commemorated with a solemnity.

The Book of Common Prayer had on July 22 a feast of Saint Mary Magdalene, with the same Scripture readings as in the Tridentine Mass and with a newly composed collect : "Merciful father geue us grace, that we neuer presume to synne through the example of anye creature, but if it shall chaunce vs at any tyme to offende thy dyuine maiestie: that then we maye truly repent, and lament the same, after the example of Mary Magdalene, and by lyuelye faythe obtayne remission of all oure sinnes: throughe the onely merites of thy sonne oure sauiour Christ.

Modern Protestants honor her as a disciple and friend of Jesus. Many of the alleged relics of the saint are held in Catholic churches in France, especially at Saint-Maximin-la-Sainte-Baume , where her skull see above and the noli me tangere are on display; the latter being a piece of forehead flesh and skin said to be from the spot touched by Jesus at the post-resurrection encounter in the garden.

Her left hand relic is kept in the Simonopetra Monastery on Mount Athos. In , Ramon K. Brown that these books were later developments, and maintaining instead that the extant Gospel of John is the result of modification of an earlier text that presented Mary Magdalene as the Beloved Disciple.

Hooper does not make the Jusino thesis his own, but says: "Perhaps we should not altogether reject the possibility that some Johannine Christians considered Mary Magdalene to be 'the disciple whom Jesus loved'.

Dan Brown 's bestselling mystery thriller novel The Da Vinci Code popularized a number of erroneous ideas about Mary Magdalene, [] [] including that she was a member of the tribe of Benjamin , that she was Jesus's wife, that she was pregnant at the crucifixion, and that she gave birth to Jesus's child, who became the founder of a bloodline which survives to this very day.

John the Baptist painted c. In , scholar Karen L. Although the fragment does not contain the name of Mary Magdalene, some authors speculated that she was the woman referred to.

Ehrman states that the historical sources reveal absolutely nothing about Jesus's sexuality [] and that there is no evidence whatsoever to support the idea that Jesus and Mary Magdalene were married or that they had any kind of sexual or romantic relationship.

Furthermore, according to Mark , Jesus taught that marriage would not exist at all in the coming kingdom of God. From Wikipedia, the free encyclopedia.

This article is about the biblical figure. For other uses, see Mary Magdalene disambiguation. Follower of Jesus. The Penitent Magdalene c.

Main article: New Testament apocrypha. Main article: Dialogue of the Saviour. Main article: Pistis Sophia.

Main article: Gospel of Thomas. Main article: Gospel of Philip. Main article: Gospel of Mary. Mary Magdalene c.

See also: Jesus bloodline and Beloved Disciple. Christianity portal. Other interpreters have seen Magdalene as referring to a kind of hairstyle.

See R. Herford, Christianity in Talmud and Midrash , pp. The Talmudic passages are at tractate Sanhedrin 67a and tractate Hagigah 4b of the Babylonian Talmud; cf.

The English theologian John Lightfoot — noted these passages and commented: "Whence she was called Magdalene, doth not so plainly appear; whether from Magdala, a town on the lake of Gennesaret, or from the word which signifies a plaiting or curling of the hair, a thing usual with harlots.

The name was extremely popular during the first century due to its connections to the ruling Hasmonean and Herodian dynasties.

Mary of Magdala, Apostle and Leader. New York: Paulist Press, Women in Scripture. Boston: Houghton Mifflin Co. Archived from the original on September 21, Retrieved May 7, Bible Hub.

Archived from the original on July 6, Retrieved August 6, Archived from the original on August 12, Pages 9— Frontline : The First Christians.

Web: November 2, Vigiliae Christianae The New Testament Greek Lexicon". It is not clear, if the text refers to Jesus' or his mother's sister, or whether the intention is to say something else.

Leiden: Brill. Archived from the original on January 27, Retrieved February 27, Archived from the original on November 7, Retrieved March 7, Archived from the original on April 23, London: Continuum, September 6, Archived from the original on October 13, Catholic Times.

Archived from the original on April 16, Retrieved November 29, Richard J. Archived from the original on January 26, Smithsonian Institution.

A search warrant was executed for the apartment of Waters and his girlfriend. The search revealed ammunition of various calibers.

Waters, a convicted felon, was arrested, and the contents of his apartment were seized. Having served the last 30 years in prison for kidnapping a judge's daughter, Karr would not talk.

He had read his rights and asked to listen to the information being discussed. Karr decided to talk and implicated Waters in the deaths of Murray and the O'Hairs.

Karr signed an affidavit and drew a map so that the police could find the bodies. Karr was arrested for possession of two firearms and taken to jail.

He was held in Detroit , awaiting trial. The weapon charge was dismissed, and Karr was transferred to the custody of the United States Marshals in Austin to stand trial for the deaths of the O'Hairs.

After a three-week trial, Karr was found guilty of conspiracy to commit extortion, traveling interstate to commit violent acts, money laundering, and interstate transportation of stolen property, all charges related to the O'Hair case.

He was acquitted of charges of conspiring to kidnap, because the authorities had not yet located the bodies of the O'Hairs. District Judge Sam Sparks.

Waters was arrested and prosecuted; in a plea agreement to the charge of conspiracy, he agreed to lead authorities to the site where the dismembered bodies of the O'Hairs had been burned and buried.

He was sentenced to serve 20 years in federal prison, which he had requested, rather than serve time in Texas state prison on his earlier theft conviction.

He did not go to trial for the kidnapping and murders of the O'Hair family. It is unlikely that these debts were paid, because Waters had no ability to earn money while in prison.

In January , after his plea to conspiracy, Waters told the federal agents that the O'Hairs were buried on a Texas ranch, and subsequently led them to the bodies.

The remains had such extensive mutilation and decomposition that officials had to identify them through dental records , DNA testing and, in Madalyn O'Hair's case, records of a prosthetic hip from Brackenridge Hospital in Austin the serial number identified her body.

Waters and his girlfriend had put the gold coins extorted from the O'Hairs in an unsecured storage locker rented by the girlfriend. It had only a cheap Master padlock.

When he returned to the locker, he discovered that the remaining gold coins American eagles , Maple Leaf coins , and Krugerrands had been stolen.

A group of thieves from San Antonio operating in that area had gained keys to the type of lock used by the girlfriend. In the course of their activities, the thieves had come across the locker, used a key, and found a suitcase full of gold coins.

They returned to San Antonio, and with the help of friends, converted the gold coins to cash. The friends were taken to Las Vegas for a weekend.

All but one coin, given as a pendant gift to an aunt, were spent by these thieves. Murray's lawsuit against the Baltimore City School System was later consolidated with a similar one from Pennsylvania, when these reached the US Supreme Court on appeal.

The Court ruled in in Abington School District v. Schempp that school-sponsored Bible reading in public schools in the United States was unconstitutional.

This decision gradually resulted in the end of religious activities sponsored by public schools. In , the first atheist monument to be erected on American government property was unveiled at the Bradford County Courthouse in Florida, where other residents had installed a monument to religious ideals.

It is a 1,pound granite bench and plinth inscribed with quotes by O'Hair, Thomas Jefferson , and Benjamin Franklin.

The American Atheists said at the time that they planned to build 50 more monuments. Persistent urban myths were told about Murray O'Hair threatening certain TV programs because of so-called religious content.

These have been disproved. Purportedly James Dobson asks petitioners to send responses and donations to "Lisa Norman". It focuses on the abductions and killings of O'Hair and two family members in It is true that a new case with a different plot and differing actions make it unlike the O'Hair murders in many respects.

But there is an obvious basis in the similar relationships and dynamics of the Murray-O'Hair family, the kidnapping and murder of a famous atheist woman, a son who had become a born-again Christian minister, another son who was an atheist, a mixed-up granddaughter, an embezzlement scheme, gold coins, and the criminal ringleader an ex-con and an ex-employee of the atheist organization and a betrayer of his partners in crime.

From Wikipedia, the free encyclopedia. American atheist activist. Serving with Jon Garth Murray de jure. John Henry Roths.

Richard O'Hair. Main article: Abington School District v. Main article: American Atheists. Retrieved June 18, Archived from the original on August 11, Retrieved December 1, Freedom Writer.

March Archived from the original reprint on October 12, Ohio Memory. Retrieved May 17, Archived from the original reprint on April 14, The Austin Chronicle.

In Joshi, S. Icons of Unbelief: Atheists, Agnostics, and Secularists. Westport, Connecticut: Greenwood Press. Religion from the Public School to the Public Square.

Princeton University Press. London: Vintage Books. Justice Be Damned. Associated Professional Services, Crime Magazine. Archived from the original on October 12, Paine, U.

Retrieved February 13, The New Republic. New York: Free Press. Truth Seeker Inc". Retrieved September 8, Broadlawns Medical Center, F.

Retrieved November 23, Iowa ". Justia Law. Archived from the original on November 10, Retrieved November 18, Dallas Observer.

Retrieved June 25, March 16, The New York Times. Retrieved October 14, God In America. Retrieved January 22, Religion, Secularism, and Constitutional Democracy.

The Independent Florida Alligator. Retrieved February 27, Retrieved November 17, Is it true? Focus on the Family. October 31, Archived from the original on August 19, Retrieved July 21, The Daily Beast.

Retrieved March 25, Philosophy portal Biography portal Feminism portal. Namespaces Article Talk. Views Read Edit View history. Help Learn to edit Community portal Recent changes Upload file.

Download as PDF Printable version. Wikimedia Commons Wikiquote. O'Hair in Founding President.

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